Lesson 37 Victoria(1837-1901)18岁执政, 前期unrest, alarm 后期--growing
' L3 S/ P: ]% ?4 z6 E8 _: B5 Z: { Oprosperity: industialism, 工业革命free trade 被称为Britain was named workshop . A4 K1 w+ {9 v3 B
of the world 世界工厂。 1842年--cession of Hongkong to U.K. ------爆发opium
8 \% S8 b5 Q3 W. R4 Twar, 当时的文学背景---critical realism批判现实主义, 当时有人made big fortune,/ A; z4 `" T0 N% v
文人开始批判, 代表作Charles Dickens 的"hard times"艰难时事--批判中产阶; O# A Q% J2 |0 p/ E5 H/ O' V b
级大发横财”the tale of two cities"---London & Paris 法国大革命, "Oliver 3 r9 [$ g- \6 E" G# {
Twist"-雾都孤儿, “Christopher"7 b# J/ D' ?- Y
第二个人物是萨克雷, 作品有”Vanity Fair" ,还有诗人乔治,艾里奥特, 和Charlotte , _9 j& Y2 G* y7 z! n
Bronte and Emily Bronte.7 g6 \3 h# T! G4 \: a4 H
The Victorians那个时代的人们, realizing that the greatest happiness
; B6 I& B+ s. t) Daccorded to man(given to man by God) is that provided by a happy marriage,
( F) B7 r; H$ {3 G3 Kendeavoured to pretend that all their marriages were happy. We, for our
1 l q0 W6 O5 h: N, c* lpart, admitting the fact that no feat(技巧,壮举) of intelligence and character 2 k$ ~" u% c1 n+ q6 J! V
is so exacting精确无误,毫厘不差 as that required of two people who desire ) `2 p( A! q: g/ C* ?8 ]
to live permanently together on a basis of amity, are obsessed(痛苦,有包; k; f8 t, k* w. f) ~: M6 a1 X
袱) by the problem of how to render the basic facts of cohabitation同住
) {6 G J. ?6 [! Fsimpler and more reasonable, in order that unhappy marriages may less frequently
/ a" K4 l9 h' {9 g/ O2 Eresult(产生). The Victorians would have considered(表猜测,虚拟) it 'painful'7 c- Z/ B/ `2 K: b; j
or 'unpleasant' were one to point out(=if one were to point out) that only
# \- u# \4 d7 X3 I+ g5 bfour marriages out of every ten are anything but(4对不是被迫) forced servitudes.: ?, @# p8 c) D# b: C
We ourselves start from this very assumption and try to build from it a ! Q# G8 ? ]3 j+ m
theory of more sensible(reasonable) relations between the sexes. Of all K t# _! Q' i9 z6 {& ? \' `
forms of arrant untruthfulness Victorian optimism appears to me在我看来to
3 Z5 B4 F) G7 J7 C, i! o% Zhave been the most cowardly and the most damaging.
7 W, U& }- z, }) m* i5 m3 W Truth, therefore, is an attitude of the mind.(a state of mind 精神状 y. r* ?( N+ U2 ~6 F
态) It is important, if one does not wish to inconvenience and to bore one's
% d: \2 m- P2 |2 r6 h: X' H; S7 i7 |friends, not to tell lies. But it is more important not to think lies, or 5 X; B8 g. f, W% X! t5 K
to slide into those mechanical and untruthful habits of thought which are
2 A1 j8 s, Z% x. {so pleasant and so easy as descents to(作为..的产物) mental ineptitude不
* n, j0 }! @% h" D* ]% v5 x( h动脑筋. The victorian habit of mind (which I consider to have been a bad 2 M0 @) M' A+ H/ m
habit of mind) was unduly(=improperly) preoccupied占领,满脑子都是 by what . j1 k, R( A" b# l4 o
was socially and morally convenient.(对社会建设和道德建设有利) Convenience 8 L j" z, Z) P8 }* N' \! w
is, however, in all affairs of life在社会的各个方面), an execrable恶劣的9 x5 m' ]8 X5 Y# O/ _
test of value. One should have the courage to think uncomfortably, since 0 L' s: _, }/ V
it is only by rejecting the convenient that one can come to 逐渐think the
( [4 k- n: _3 I# B( S5 Ptruth. Not, after all, that there is any such thing as truth. 世界上没有5 P6 S- `6 C, @
说真话这件事=There is not any such thing as truth) At best we can approach
8 Q* O4 K e. bto(=get close to) some relative approximation. On the other hand, there
' ?* K! B7 A4 N- I& v/ a2 Xis surely such a thing as untruth. One is generally aware when one has said
, j! E6 U: t( I. asomething, or acted in some way which has left on other people an impression(% Y: V5 |7 m% G$ u( b6 w# M; ^+ F
leave an impression on sb) not strictly in accordance with the facts. One
5 z- n# X" l* }$ i! Z: gis generally aware, also. when one has thrust aside an inconvenient thought